Depart from us

“Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.” – Job 21:14

“They say unto God” – This is the language of their conduct. Men do not often formally and openly say this; but it is the language of their deportment.

“Depart from us” – This is about all that the wicked say of God. “They wish him to let them alone.” They do not desire that he would come into their habitations; they would be glad never more to hear his name. Yet what a state of mind is this! What must be the condition and character of the human heart when this desire is felt?

“We desire not the knowledge of thy ways” – We have no wish to become acquainted with God. His “ways” here mean his government, his law, his claims — whatever God does. Never was there a better description of the feelings of the human heart than is here expressed. The ways of God are displeasing to people, and they seek to crowd from their minds all respect to his commandments and claims. Yet, if this is the character of man, assuredly he is very far from being a holy being. What higher proof of depravity can there be, than that a man has no desire to know anything about a pure and holy God; no pleasure in becoming acquainted with his Maker!

– Albert Barnes, 1798 – 1870, Barnes Notes Commentary

Advertisements
Published in: on July 7, 2018 at 12:58 pm  Leave a Comment  
Tags: , ,

He is Deranged

And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. – Mark 3:21

He is beside himself. He is delirious, or deranged, The reason why this report gained any belief was, probably, that our Lord had lived among them as a carpenter; that he was poor, and unknown; and that now, at thirty years of age, he broke off from his occupations, abandoned his common employment, spent much time in the deserts, denied himself the common comforts of life, and set up his claims to be the Messiah, who was expected by all the people to come with great pomp and splendor. The charge of derangement on account of attention to religion has not been confined to our Savior. Let a man be made deeply sensible of his sins, and spend much of his time in prayer, and have no relish for the ordinary amusements or business of life; or let a Christian be much impressed with his obligation to devote himself to God, and act as if he believed there was an eternity, and warn his neighbors of their danger; or let a minister show uncommon zeal, and waste his strength in the service of his Master, and the world is not slow to call it derangement. And none will be more ready to originate or believe the charge than an ungodly and infidel parent or brother; a self-righteous Pharisee or professor in the church. At the same time, men may endanger themselves on the bosom of the deep, or in the bowels of the earth, for wealth; or may plunge into the vortex of fashion, and folly, and vice, and break in upon the hours of repose, and neglect their duties to their family, and the demands of business, and in the view of the world it is wisdom, and proof of a sane mind! Such is the consistency of boasted reason; such the wisdom and prudence of worldly men!

– Albert Barnes, 1798 – 1870, Barnes Notes Commentary