The best moment of a Christian’s life

“The day of one’s death is better than the day of one’s birth!” – Ecclesiastes 7:1
“I do not want to live forever.” – Job 7:16

“It is the very joy of this earthly life, to think that it will come to an end.
The best moment of a Christian’s life is his last one, for then he is nearest Heaven.
The only people for whom I have felt any envy have been dying Christians.
It is not a loss to die–it is a lasting, perpetual gain.” – Charles Spurgeon

“For to me, to live is Christ, and to die is gain.” Philippians – 1:21
“My desire is to depart and be with Christ, for that is far better!” – Philippians 1:23

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Published in: on September 20, 2019 at 1:59 am  Leave a Comment  
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The Poor in Spirit

Blessed are the poor in spirit: for theirs is the kingdom of heaven. – Matthew 5:3

To be poor in spirit is to have a humble opinion of ourselves; to be sensible that we are sinners, and have no righteousness of our own; to be willing to be saved only by the rich grace and mercy of God; to be willing to be where God places us, to bear what he lays on us, to go where he bids us, and to die when he commands; to be willing to be in his hands, and to feel that we deserve no favor from him. It is opposed to pride, and vanity, and ambition.

– Albert Barnes, 1798-1870, Barnes Notes

All Things for Good

“We know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” Romans 8:28

Christians have unfailing grounds of satisfaction and contentment, for they know that all their affairs are managed by a wise and gracious Providence.

The calamities which the believer suffers are unstinged to him through the Redeemer’s cross, which, like the tree that Moses cast into the waters of Marah, makes bitter things sweet.

He is not visited with any unnecessary evil, and those evils which visit him are made good on the whole, by the tendency which they have to do him good, and make him good.

Reproaches and tribulations, sicknesses and deaths, are the common lot of men. And they are very evil things to those who are strangers to God–but they are good to those who love God, for they are appointed and useful means to make them partakers of God’s holiness, and prepare them for that blessed world where sins and sorrows are no more!

– George Lawson, 1821, A Practical Exposition of the Book of Proverbs

“For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal!” 2 Corinthians 4:17-18

Published in: on October 8, 2018 at 12:19 pm  Leave a Comment  
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Submitting

“Submitting yourselves one to another in the fear of God.” – Ephesians 5:21

“Submitting yourselves one to another.” Maintaining due subordination in the various relations of life. This general principle of religion the apostle proceeds now to illustrate in reference to wives, (Eph 5:22-24); to children, (Eph 6:1-3); and to servants, (Eph 6:5-8). At the same time that he enforces this duty of submission, however, he enjoins on others to use their authority in a proper manner, and gives solemn injunctions that there should be no abuse of power. Particularly he enjoins on husbands the duty of loving their wives with all tenderness, (Eph 5:25-33); on fathers, the duty of treating their children so that they might easily obey them, (Eph 6:4); and on masters, the duty of treating their servants with kindness, remembering that they have a Master also in heaven, (Eph 6:9). The general meaning here is, that Christianity does not break up the relations of life, and produce disorder, lawlessness, and insubordination; but that it will confirm every proper authority, and make every just yoke lighter. Infidelity is always disorganizing; Christianity never.

– Albert Barnes, Barnes Notes on the New Testament

He is Deranged

And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself. – Mark 3:21

He is beside himself. He is delirious, or deranged, The reason why this report gained any belief was, probably, that our Lord had lived among them as a carpenter; that he was poor, and unknown; and that now, at thirty years of age, he broke off from his occupations, abandoned his common employment, spent much time in the deserts, denied himself the common comforts of life, and set up his claims to be the Messiah, who was expected by all the people to come with great pomp and splendor. The charge of derangement on account of attention to religion has not been confined to our Savior. Let a man be made deeply sensible of his sins, and spend much of his time in prayer, and have no relish for the ordinary amusements or business of life; or let a Christian be much impressed with his obligation to devote himself to God, and act as if he believed there was an eternity, and warn his neighbors of their danger; or let a minister show uncommon zeal, and waste his strength in the service of his Master, and the world is not slow to call it derangement. And none will be more ready to originate or believe the charge than an ungodly and infidel parent or brother; a self-righteous Pharisee or professor in the church. At the same time, men may endanger themselves on the bosom of the deep, or in the bowels of the earth, for wealth; or may plunge into the vortex of fashion, and folly, and vice, and break in upon the hours of repose, and neglect their duties to their family, and the demands of business, and in the view of the world it is wisdom, and proof of a sane mind! Such is the consistency of boasted reason; such the wisdom and prudence of worldly men!

– Albert Barnes, 1798 – 1870, Barnes Notes Commentary

 

 

The characteristics of the modern Christian pulpit

“John said to the crowds coming out to be baptized by him: You brood of vipers! Who warned you to flee from the coming wrath! Produce fruit in keeping with repentance!” Luke 3:7-8

Well would it be for the Church of Christ, if it possessed more plain-speaking ministers like John the Baptist.
A morbid dislike to strong language;
an excessive fear of giving offence;
a constant flinching from directness and plain speaking–
are, unhappily, too much the characteristics of the modern Christian pulpit!

Uncharitable language is no doubt always to be deprecated. But there is no ‘charity’ in flattering unconverted people–by abstaining from any mention of their vices, or in applying smooth names to their damnable sins!

There are two texts which are too much forgotten by Christian preachers. In one it is written, “Woe unto you–when all men shall speak well of you!” (Luke 6:26)

In the other it is written, “For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.” (Galatians 1:10)

J.C. Ryle – 1816-1900

“Man Proposes; God Disposes”

A man’s heart deviseth his way: but the LORD directeth his steps. – Proverbs 16:9

“Man proposes, God disposes.” Man deliberates here and there how he will begin and carry on this or that; but his short-sightedness leaves much out of view which God sees; his calculation does not comprehend many contingencies which God disposes of and man cannot foresee. The result and issue are thus of God, and the best is, that in all his deliberations, one should give himself up without self-confidence and arrogance to the guidance of God, that one should do his duty and leave the rest, with humility and confidence, to God.

– Keil and Delitzsch Old Testament Commentary

Editor’s Note: We make our plans, but ultimately, God is the One who determines whether those plans succeed or fail.

 

The Daily and Quiet Virtues of Life

With all lowliness and meekness, with longsuffering, forbearing one another in love; – Ephesians 4:2

With longsuffering

Bearing patiently with the foibles, faults, and infirmities of others. The virtue here required is that which is to be manifested in our manner of receiving the provocations which we meet with from our brethren. No virtue, perhaps, is more frequently demanded in our intercourse with others.

We do not go far with any fellow-traveler on the journey of life before we find there is great occasion for its exercise. He has a temperament different from our own. He may be sanguine, or choleric, or melancholy; while we may be just the reverse, he has peculiarities of taste, and habits, and disposition, which differ much from ours. He has his own plans and purposes of life, and his own way and time of doing things. He may be naturally irritable, or he may have been so trained that his modes of speech and conduct differ much from ours. Neighbors have occasion to remark this in their neighbors; friends in their friends; kindred in their kindred; one church-member in another. A husband and wife — such is the imperfection of human nature-can find enough in each other to embitter life if they choose to magnify imperfections and to become irritated at trifles; and there is no friendship that may not be marred in this way, if we will allow it.

Hence, if we would have life move on smoothly, we must learn to bear and forbear. We must indulge the friend that we love in the little peculiarities of saying and doing things which may be important to him, but which may be of little moment to us. Like children, we must suffer each one to build his playhouse in his own way, and not quarrel with him because he does not think our way the best. All usefulness, and all comfort, may be prevented by an unkind, a sour, a crabbed temper of mind — a mind that can bear with no difference of opinion or temperament.

A spirit of fault-finding; all unsatisfied temper; a constant irritability; little inequalities in the look, the temper, or the manner; a brow cloudy and dissatisfied — your husband or your wife cannot tell why — will more than neutralize all the good you can do, and render life anything but a blessing. It is in such gentle and quiet virtues as meekness and forbearance that the happiness and usefulness of life consist, far more than in brilliant eloquence, in splendid talent, or illustrious deeds that shall send the name to future times. It is the bubbling spring which flows gently; the little rivulet which glides through the meadow, and which runs along day and night by the farm-house, that is useful, rather than the swollen flood or the roaring cataract. Niagara excites our wonder; and we stand amazed at the power and greatness of God there, as he “pours it from his hollow hand.” But one Niagara is enough for a continent or a world; while that same world needs thousands and tens of thousands of silver fountains, and gently-flowing rivulets, that shall water every farm, and every meadow, and every garden, and that shall flow on, every day and every night, with their gentle and quiet beauty.

So with the acts of our lives. It is not by great deeds only, not by great sufferings only, like those of the martyrs — that good is to be done; it is by the daily and quiet virtues of life — the Christian temper, the meek forbearance, the spirit of forgiveness in the husband, the wife, the father, the mother, the brother, the sister, the friend, the neighbor — that good is to be done; and in this all may be useful.

– Albert Barnes, 1798-1870

 

A Holiday Admonition

And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.’ – Job 1:5

What the patriarch did early in the morning, after the family festivities, it will be well for the believer to do for himself before he rests tonight. Amid the cheerfulness of household gatherings, it is easy to slide into sinful levities, and to forget our avowed character as Christians. It ought not to be so, but so it is, that our days of feasting are very seldom days of sanctified enjoyment, but too frequently degenerate into unhallowed mirth. There is a way of joy as pure and sanctifying as though one bathed in the rivers of Eden: holy gratitude should be quite as purifying an element as grief. Alas! for our poor hearts, that facts prove that the house of mourning is better than the house of feasting. Come, believer, in what have you sinned today? Have you been forgetful of your high calling? Have you been even as others in idle words and loose speeches? Then confess the sin, and fly to the sacrifice. The sacrifice sanctifies. The precious blood of the Lamb slain removes the guilt, and purges away the defilement of our sins of ignorance and carelessness. This is the best ending of a Christmas day – to wash anew in the cleansing fountain. Believer, come to this sacrifice continually; if it be so good tonight, it is good every night. To live at the altar is the privilege of the royal priesthood; to them sin, great as it is, is nevertheless no cause for despair, since they draw near yet again to the sin-atoning victim, and their conscience is purged from dead works.

Gladly I close this festive day,
Grasping the altar’s hallow’d horn;
My slips and faults are washed away,
The Lamb has all my trespass borne.

– Charles H. Spurgeon, Morning and Evening, December 25 PM

 

Published in: on December 24, 2017 at 11:56 pm  Leave a Comment  
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Vainglory

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. – Philippians 2:3‭‭

“Let nothing be done through vainglory‭.” The word here used —‭κενοδοζια‭ ‭kenodoxia‭, occurs nowhere else in the New Testament, though the adjective—‭κενοδοξος‭ ‭kenedoxos‭, occurs once in ‭Galations 5:26‭.  It means, properly, empty pride, or glory, and is descriptive of vain and hollow parade and show. The idea seems to be that of mere self–esteem; a mere desire to honor ourselves, to attract attention, to win praise, to make ourselves uppermost, or foremost, or the main object.

The command here solemnly forbids our doing ‭anything‭ with such an aim—no matter whether it be in intellectual attainments, in physical strength, in skill in music, in eloquence or song, in dress, furniture, or religion. ‭Self‭ is not to be foremost; selfishness is not to be the motive. Probably there is no command of the Bible which would have a wider sweep than this, or would touch on more points of human conduct, if fairly applied.

Who is there who passes a single day without, in some respect, desiring to display himself? What minister of the gospel preaches, who never has any wish to exhibit his talents, eloquence, or learning? How few make a gesture, but with some wish to display the grace or power witch which it is done! Who, in conversation, is always free from a desire to show his wit, or his power in argumentation, or his skill in repartee? Who plays at the piano without the desire of commendation? Who thunders in the senate, or goes to the field of battle; who builds a house, or purchases an article of apparel; who writes a book, or performs a deed of benevolence, altogether uninfluenced by this desire? If all could be taken out of human conduct which is performed merely from “strife,” or from “vain–glory,” how small a portion would be left!‭

– Albert Barnes, 1798-1870, Barnes Notes