Little Sinners

Behold, I was brought forth in iniquity, and in sin did my mother conceive me. – Ps 51:5

The Bible is absolutely crystal clear that all children are sinners from conception…all children. The principle of iniquity is embedded in the human race. Children are born morally corrupt. They are born with an irresistible bent toward evil. And any notion that children are born morally neutral and free from a predisposition to sin is absolutely contrary to Scripture.

All humans are born in sin. If infants were not sinful, if they were not morally corrupt, then they wouldn’t die. If they were born innocent or pure or morally neutral there would be no basis for their death. The very fact that they die indicates that the disease of sin is there in them because sin is the killer. It is in their inherited sin nature that the seeds of death are planted.

–  John MacArthur, American pastor and author, 1939 –

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Published in: on August 26, 2018 at 9:02 pm  Leave a Comment  
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Depart from us

“Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.” – Job 21:14

“They say unto God” – This is the language of their conduct. Men do not often formally and openly say this; but it is the language of their deportment.

“Depart from us” – This is about all that the wicked say of God. “They wish him to let them alone.” They do not desire that he would come into their habitations; they would be glad never more to hear his name. Yet what a state of mind is this! What must be the condition and character of the human heart when this desire is felt?

“We desire not the knowledge of thy ways” – We have no wish to become acquainted with God. His “ways” here mean his government, his law, his claims — whatever God does. Never was there a better description of the feelings of the human heart than is here expressed. The ways of God are displeasing to people, and they seek to crowd from their minds all respect to his commandments and claims. Yet, if this is the character of man, assuredly he is very far from being a holy being. What higher proof of depravity can there be, than that a man has no desire to know anything about a pure and holy God; no pleasure in becoming acquainted with his Maker!

– Albert Barnes, 1798 – 1870, Barnes Notes Commentary

Published in: on July 7, 2018 at 12:58 pm  Leave a Comment  
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Light Thoughts of Sin

“Sin… exceeding sinful.” — Romans 7:13

Beware of light thoughts of sin. At the time of conversion, the conscience is so tender, that we are afraid of the slightest sin. Young converts have a holy timidity, a godly fear lest they should offend against God. But alas! very soon the fine bloom upon these first ripe fruits is removed by the rough handling of the surrounding world: the sensitive plant of young piety turns into a willow in after life, too pliant, too easily yielding. It is sadly true, that even a Christian may grow by degrees so callous, that the sin which once startled him does not alarm him in the least. By degrees men get familiar with sin. The ear in which the cannon has been booming will not notice slight sounds. At first a little sin startles us; but soon we say, “Is it not a little one?” Then there comes another, larger, and then another, until by degrees we begin to regard sin as but a little ill; and  then follows an unholy presumption: “We have not fallen into open sin. True, we tripped a little, but we stood upright in the main. We may have uttered one unholy word, but as for the most of our conversation, it has been consistent.” So we palliate sin; we throw a cloak over it; we call it by dainty names. Christian, beware how you think lightly of sin. Take heed lest thou fall by little and little. Sin, a little thing? Is it not a poison? Who knows its deadliness? Sin, a little thing? Do not the little foxes spoil the grapes? Doth not the tiny coral insect build a rock which wrecks a navy? Do not little strokes fell lofty oaks? Will not continual drippings wear away stones? Sin, a little thing? It girded the Redeemer’s head with thorns, and pierced His heart! It made Him suffer anguish, bitterness, and woe. Could you weigh the least sin in the scales of eternity, you would fly from it as from a serpent, and abhor the least appearance of evil. Look upon all sin as that which crucified the Savior, and you will see it to be “exceeding sinful.”

– Charles Haddon Spurgeon, 1834-1892, Morning and Evening, March 11, (Morning)

Knowing our spiritual disease is the first step towards the cure

Shall I say what seems to me to be the clearest proof that man is a fallen and corrupt creature?

It is not open vice, or unblushing profligacy.

It is not the crowded ale-house, or the murderer’s cell in a jail.

It is not avowed infidelity, or gross and despicable idolatry.

All these are proofs, and convincing proofs indeed, that man is fallen. But there is to my mind a stronger proof still–that proof is the wide-spread “spirit of slumber” about their souls, in which most men lie chained and bound. When I see that multitudes of sensible men, and intelligent men, and decent-living men–can travel quietly towards the grave, and feel no concern about their sins, I need no more convincing evidence that man is “born in sin,” and that his heart is alienated from God. There is no avoiding the conclusion.

Man is naturally asleep–and must be awakened.
He is blind–and must be made to see.
He is dead–and must be made alive.

No heart is in so bad a state, as the heart that does not feel sin!

Light was the first thing called into being. When God created the world, He said, “Let there be light.” (Genesis 1:3) In the same way, light is the first thing that the Holy Spirit creates in a man’s heart, when He awakens, converts, and makes him a true Christian. (2 Corinthians 4:6)

For lack of seeing sin–men do not value salvation. Once let a man get a sight of his own heart, and he will begin to cry, “God be merciful to me a sinner!”

To know our spiritual disease–is one step towards a cure. To feel bad and wicked and Hell-deserving–is the first beginning of being really holy.

What though we are humbled to the dust, and cry, “Lord, I am vile! Lord, I am the very chief of sinners!” It is better a thousand times to have these feelings and be miserable under them–than to have no feelings at all. Anything is better than a dead conscience, and a cold heart, and a prayer-less tongue!

Ignorance of self and sin are the root of all mischief to the soul!

J. C. Ryle, Knots Untied, 1896)